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Wednesday, 29 January 2014

Being "stylish"?

For a long time, we have talked about style in carnatic music. There is a huge fan-following for not only music but also various styles in it. Style in carnatic music can be briefly defined as the way of musical development and its consequent presentation by an individual that distinguishes him / her from ways of others. Style and Bani can be used synonymous, or the latter can be considered as an extension of the former.

The most well known styles / banis in carnatic music would be those of Ariyakkudi (Ramanuja Iyengar), Semmangudi (Srinivasa Iyer), G N Balasubramaniam, D K Pattammal / Jayaraman, Parur (Sundaram Iyer), Lalgudi (Jayaraman), Thanjavur (Vaidyanatha Iyer), Pudukottai (Dakshinamoorthy Pillai). And of course, the names are indicated inside brackets to highlight the personalities to whom the respective styles "belong to". So Ariyakkudi style, GNB style, Thanjavur style, Pudukottai style and so on.

Hence, we can come to a conclusion that styles give musicians their individuality.

Style "wars"?
As we admire the unique styles, we do know that there is a clash between most of them. This might either have been created by the vidwans to whom the styles belong to or by people around them.

The causes of such "wars" between carnatic music styles can be:
  • The Vidwan himself: The vidwan to promote himself can prop up his own way of singing. He may also restrain his/ her students from listening to any other vidwans (vidwans of any other style).
  • The students at the behest of their respective gurus may clout around them and prop up their style. In this process they may not get to listen to other styles.
  • Rasika fans ("wars" between fans on superiority of the style they follow).

Modern relevance of style:

Inspite of having all the access due to internet and technological revolutions, several factors prevent a person from utilizing various styles to his advantage.
  • Distinctive approaches of established musicians of yester-years have inspired one and all of us. The musicians of today have evolved their own styles by drawing inspiration from them.
  • It's better not to war / clash on styles. Appreciate and cherish the variety provided by them. Then a music student and a musician can improve upon; they can derive new insights on how to explore more new / unexplored areas in music.
  • Utilize the variety in various styles for your growth, thereby contributing to better performances and experiences.
  • A word for gurus.... Do not force your style on your students. A style that suits their vocal system is the style they must imbibe and practice in; it may be your style or may not be one. They can still remain under your tutelage, imbibe certain musical nuances of it, and continue to explore music in their own way.

Impediment to growth:
Excess stress on style to an extent of creating "wars" / clashes between them is one of the biggest impediment to growth. Utilizing styles to bring variety, improvement of self and for creating more variety is the key. Wars and conflicts are an impediment to growth of the self as well as the ecosystem.

Conclusion:
There is a need to redefine the way we look at style. We must accept the goodies of other styles, try and imbibe some of them in ours.
 
We cannot say if somebody or some people in the past erred with respect to the styles they followed or not. But having said that, we need to be loyal to music, not style!!

Friday, 27 December 2013

The big bias barrier!

In a recent interview given to NDTV, this year's Sangita Kalanidhi designate Smt. Sudha Ragunathan had opined that gender bias in carnatic music has come down but not gone.

TRINITY OF SORTS! (From left: MLV, MS & DKP)
She is absolutely right. Many accompanists of yester-years did not prefer to perform alongwith female musicians. We needed path-breakers like Vidushis D K Pattammal, M S Subbulakshmi & M L Vasanthakumari to not only take up this field but also be pioneers of sorts. T M Krishna in one of his recent articles says "DKP’s music was called ‘man’s music’ and the brahmin woman was accommodated in the kutcheri world, but many male musicians would not accompany her. Only those who did not find a footing in the male world would do so. When Palghat Mani Iyer (1912-81) accompanied her and, much later, M.L. Vasanthakumari, on the mrdanga, it was a gracious personal gesture rather than a conceptual acceptance of women as important musicians. This meant that DKP’s kutcheris had to be attractive enough with just her name on the invitation. She could not depend on the names of her accompanists to attract more people".

Violinist Jyotsna Srikanth observes.... "I faced gender discrimination at the age of 9 when I started accompanying Carnatic artistes on violin. Once in a Thyagaraja Aradhana conducted by a city-based organisation, I was asked to get off-stage as I was not eligible to accompany a male vocalist for he did not prefer a female accompanist. When this incident took place, I was only 10 years old. Since then, many episodes have gone unsaid. This encouraged me to find my own path that would not be dependent on male chauvinistic artistes.”

Habeeb Tanveer in an article on Vidushi Gangubai Hangal writes "Gangubai’s her journey in life was beset by the hurdles of poverty and caste and gender discrimination". For every Gangubai who managed to overcome these obstacles, one wonders how many fell by the wayside, buried under the burden of deprivation and discrimination. Gangubai commented on the entrenched gender bias in the world of music: 'A male musician will become an ustad or a pandit, but a female musician, even one of the calibre of Kesarbai or Mogubai, will always remain a bai!' "

Reasons for the gender bias in the past can be considered as an extension of oppression that women underwent in general in their lives, and male chauvinism. Reasons for hesitations in accompanying female artistes commonly given are strain in the accompanying instruments because of high pitch of the main performer, attention on women performer (the attire etc) rather than on accompanists and so on. However, the same accompanists do not hesitate to perform alongwith female artists during the initial stages of their career (given the same conditions).

But can we simply blame the previous generation and get away with it? Though the bias seems to be waning away, we need to make alpha changes in such a way that egalitarianism is brought about. The question is not of mere sympathy but of empathy. Giving fair and due chance to the deserving sans all prejudices is the key.

- R Shridhar (marggoindia@gmail.com)

Friday, 20 December 2013

Watch out for these....

As one would yearn to listen to the seasoned artistes, here is a snapshot of some of the budding ones to watch out for:....


VISHNUDEV NAMBOODIRI: This Carnatic idol 2012 winner gives power-packed performances always. He has received numerous prizes in competitions and is an 'A' graded artiste of All India Radio, Trichur.



SEASON 2013:
22nd Dec (11:45 am) @ Kamakoti Hall, Krishna Gana Sabha, T Nagar






AISHWARYA SHANKAR: Winner of People's choice award in Carnatic Idol competition in the year 2011. She is also a 'B High' graded artiste of All India Radio.

SEASON 2013:
23rd Dec (6:15 pm) @ Infosys Hall, Ramakrishna Mission School, Bazullah Road, T Nagar.





ANAHITA RAVINDRAN: Student of Chitravina Ravikiran. Has accompanied her guru in all his concerts. Was one of the finalists of Carnatic Idol competition.


SEASON 2013:
28th Dec (3 pm) @ Sastri Hall, Luz, Mylapore
10th Jan (4:30 pm) @ Amarabharathi Kalyana Mandapam, West Tank Street, Thiruvanmiyur






KARTIK NARAYANAN: Student of Raj Kumar Bharathi.



SEASON 2013:
2nd Jan (5 pm) @ Ganapati Sachidananda Ashram, Velachery
5th Jan (6:30 pm) @ Davanotsava Bungalow, T P Koil Streetm Triplicane








N J NANDINI: Student of senior musician Parassala Ponnammal.


SEASON 2013:
28th Dec (5 pm) @ Sastri Hall, Luz, Mylapore
19th Jan (6:15 pm) @ Tattvaloka, Eldams Road, Teynampet




- R Shridhar (marggoindia@gmail.com)

Wednesday, 18 December 2013

Carnatic super-human!

We constantly converse and ponder over value creation and innovation. But do we really wonder as to how much one can go about it. We also say that innovation has no boundaries. But what if you come across a person who believes and practices innovation in such a way that every-time he performs, he seems to be reaching near its contours; and the next time widen the contours of innovation.

Yes, hers is Abhishek Raghuram for you. Every concert of his transcends all senses of just being ordinary, just being extra ordinary, just being effective, just being innovative..... It also seems to transcend excellence!


Whilst one may attempt to write on his music, it is very difficult to completely express it even in many words. What makes his music special is not only excellence in melody and laya with undisputed equality, but innovating with control over his music. Innovations would factor in some errors in the short term, but would herald excellence in the long. But this musician seems to innovate without errors.

His amazing flow of manodharma (flow of imagination) in alapanas, nirvals, swarams and tanams are always an aural and spiritual treat. The rasika of the day would never forget last season's Parthasarathy Swami Sabha concert of his featuring amazing Pantuvarali alapana. The rendition of Raghuvara Nannu (Thyagaraja composition) lead into Niraval and Kalpanaswaras (in Manasuna Neeke - Charanam verses) had standing ovation and the audience 'go wild'! Ordinarily, simple renditions would have been expected after that. But Abhishek continued his concert with Ragam Tanam Pallavi in Purnashadjam in panchama shruti!

This is nothing short of a constant pursuit towards consistent and continued excellence in the least!

There can be numerous such examples which would prove nothing but the above.

May this scion of Vidwan Palghat Raghu continue to enthrall one and all.

Happy listening!!

- R Shridhar (marggoindia@gmail.com)

Tuesday, 17 December 2013

Has T M Krishna gone the Kamalhassan way of promoting the Art?

                                               





It’s all happening around T M Krishna.... He is getting too sensational these days and here are some of his views which I am sure is going to create heat among the rasikas and music lovers....

I am willing to give up the kutcheri’
The relationship between melody and text is far deeper than its linguistic meaning.
Whether an atheist or a non-Hindu can be a Carnatic musician?
Can I bring bhavam without understanding the meaning?
A kutcheri is not a variety entertainment show or a circus presentation where you need to experience the frown of the lion and the snigger of a clown.”
T M Krishna winds up concert midway, rasikas have mixed feeling
T M Krishna’s lofty thoughts on imagination and creativity, to issues of Brahmin domination and male chauvinism are disturbing. Is TMK confused about Bhakthi and religion?
 
Many singers and most of the audience often do not understand the meaning of the songs. Yet, they enjoy the music. Often the mood of the song is completely disjoint from the meaning of the lyric                            
                      Dr Venkataraman

Of course Dr Venkataraman is right. This is also one form of entertainment. It can be conventional or it can be unorthodox... But then the bottom line is the happiness quotient. It does not matter if the bhavam comes out of deep understanding of the lyric or not.

If the artist wants this not to be entertainment and delivers in a particular structure, its fine as long as he could connect his thought process with that of the rasikas. We can be sure that the rasikas have been enjoying the way TMK presents his concerts and that will rest all the controversies.

May be this is one way of creating visibility and brand value... and one can see TMK being very good in marketing and his style of approach resembles much of Kamalhassan's way of branding his movies before release... designing pre release controversies.

As much as Kamalhassan is enjoyed onscreen and valued for his performance, so much TMK is for carnatic form of art....  Their quality of output will deliver more brand value and visibility than the controversies they create.

Let the art prevail upon the individuals......

Wednesday, 11 December 2013

Young and trending!

The youth brigade is blazing all guns here! A snapshot of ten of them.


BHARAT SUNDAR: First winner of Carnatic Idol competition. Bestowed with powerful voice. Student of Sri. P S Narayanaswamy.


Season 2013:
15th Dec (10 am) @ Bharatiya Vidya Bhavan Mini Hall
18th Dec (4:30 pm) @ Narada Gana Sanbha Mini Hall.
19th Dec (2 pm) @ Vidya Bharathi Kalyana Mandapam
21st Dec (12 noon) @ Music Academy
29th Dec (10 am) @ Raga Sudha Hall




RAMAKRISHNAN MURTHY: Mellifluous voice facilitating easy flow of sangatis. Another good concert performer. 'A' grade artiste of All India Radio. Trained under multiple masters of music.


Season 2013:
16th Dec (7 pm) @ Kamakoti Hall, Krishna Gana Sabha
18th Dec (2 pm) @ Vidya Bharathi Kalyana Mandapam
20th Dec (2 pm) @ Narada Gana Sabha Mini Hall
24th Dec (1:45 pm) @ Music Academy
27th Dec (1:30 pm) @ Mylapore Fine Arts Club



S SAKETHARAMAN: A student of Sri. Lalgudi Jayaraman & All India Radio 'A' grade artiste. He has become a seasoned artiste this time.

Season 2013:
18th Dec (6 pm) @ Sivagami Pethachi Auditorium
22nd Dec (6:30 pm) @ Main Hall, Vani Mahal
24th Dec (4:30 pm) @ German Hall, Balamandir School
12th Jan (6:30 pm) @ Amarabharathi Kalyana Mandapam, Thiruvanmiyur.




SANDEEP NARAYAN: Student of Sanjay Subrahmanyan. Power-packed performer. Singing in prime time in select sabhas this time around.

Season 2013:
20th Dec (2 pm): Vidya Bharathi Kalyana Mandapam
21st Dec (4:30 pm): Narada Gana Sabha Mini Hall
28th Dec (4 pm): Sivagami Pethachi Auditorium
29th Dec (1:45 pm): Music Academy
31st Dec (10:30 am): @ YGP Auditorium, PSBB School.





G RAVIKIRAN: Student of T M Krishna. Specializes in Dikshithar compositions.

Season 2013:
19th Dec (7 pm): Kamakoti Hall, Krishna Gana Sabha
27th Dec (9:30 am): Mylapore Fine Arts Club
9th Jan (6:30 pm): Rathnagireeswarar Temple, Besant Nagar
10th Jan (4:30 pm): Amarabharathi Kalyana Mandapam, Thiruvanmiyur




SRIRANJANI SANTHANAGOPALAN: Daughter and disciple of Sri. Neyveli Santhanagopalan. Imbibed the positives of her father's style. One may also get a feel of Sri. T N Seshagopalan styled brighas sometimes. One of the most promising artistes.

Season 2013:
16th Dec (4:30 pm): Narada Gana Sabha Mini Hall
19th Dec (2:45 pm): Sivagami Pethachi Auditorium
20th Dec (10 am): Vidya Bharathi Kalyana Mandapam
22nd Dec (7 pm): Sastri Hall, Mylapore
24th Dec (6:45 pm): Meenakshi College of Engineering




K GAYATRI: Disciple of Smt. Suguna Purushothaman. Great Tala skills including Dwitaala Avadhaanam (singing to different talas in both the hands).

Season 2013:
14th Dec (9:30 am) @ Mylapore Fine Arts Club
21st Dec (2 pm) @ Narada Gana Sabha Mini Hall
22nd Dec (9 am) @ Balamandir German Hall
27th Dec (5:30 am) @ Prabhata Sangeetam (Ground Floor, Saraswathi Apartments, 14/2, II Street, Luz Avenue, Mylapore
28th Dec (5 pm) Bharatiya Vidya Bhavan Mini Hall





NISHA RAJAGOPALAN: An established performer. Disciple of Vidwans T R Subramaniam, P S Narayanaswamy, Calcutta Krishnamoorthy & Suguna Varadachary.

Season 2013:
16th Dec (6:30 pm) @ Sastri Hall, Mylapore
18th Dec (6:45 pm) @ Narada Gana Sabha Mini Hall
22nd Dec (10 am) @ Vidya Bharathi Kalyana Mandapam
30th Dec (4:15 pm) @ Music Academy





KUNNAKUDY M BALAMURALIKRISHNA: Student of Sri. P S Narayanaswamy. Also learning Mridangam from Guru Karaikudi Mani.

Season 2013:
19th Dec (4:30 pm) @ Ramarao Kala Mandap, Karnataka Sangha School, Habibullah Road
21st Dec (7 pm) @ Bharatiya Vidya Bhavan Mini Hall
27th Dec (6:30 pm) @ Tattvaloka, Teynampet





R RAGHAVENDRA: Son of Mridanga Vidwan Srimushnam Raja Rao. Winner of Carnatic Idol.

Season 2013:
15th Dec (2 pm) @ Narada Gana Sabha Mini Hall
18th Dec (3:45 pm) @ Sivagami Pethachi Auditorium
29th Dec (9 am) @ Balamandir German Hall






- Written by R Shridhar (marggoindia@gmail.com)

Wednesday, 4 December 2013

Unusual as usual?

For TMK, unusual is the usual! He has depicted this so many times through his music, views and opinions. Apart from taking initiatives to make things better in this field, he has made changes in his presentations. The vast changes he has made to the kutcheri format (or his kutcheri format rather) has got lot of attention. Some of these are varnam as main piece, nirval & swram rendition in mangalam, stand-alone alapana not followed up with kriti in the sama raga to name a few.
He came under some immense criticism when he tried something similar in music academy some time back. This year, he is not performing there. Is he looking to try and create more impact with his new format or will he stick to the usual format prevalent today? Seems that he would present a mix of both.

In this year's Margazhi Maha Utsavam by Jaya TV, he has sung a Ragam & Pallavi (No Tanam at all) in a particular tala and it was left to the percussionists to decide the tala which they wanted to choose for their taniavartanam.

We have to see how rasikas view this in the days or months to come. We are sure that he would bring upon changes that evoke the spiritualistic domains of the rasika.

Let's wait and watch!


- Shridhar (marggoindia@gmail.com).